The Impact Of Wwi For Artists Paul Nash And Marcel Duchamp...

Research Essay Impact of †¨WWI for artists-Paul Nash and Marcel Duchamp As a number of leading artists got involved in the War, most of the art campaigns stopped. Individual artistic creations became less radical and started to step down from abstraction to concrete representations. In particular, the program in which the government appointed the artists as war correspondents has resulted in some of the most exceptional artworks of this century. This is, perhaps, because the artists have been exposed to wider issues of human nature, which were absolutely catastrophic and tragic. †¨ †¨ As an official war artist who was sent to the Western Front in 1917, Paul Nash was turned from a traditional landscape painter to one with strong anti-war sentiments after experiencing its devastating effects. During the War, his paintings reveal the scenes of total desolation. For example, his painting entitled We are Making a New World, displays a malleable landscape constantly reshaped and redrawn by bombardment and attacks in a heavily ironic way with the sun still arises – The splendid sunrise over the mountains and the landscape only contrasts the fact that the once dense woodland has been deprived of its glory because of the gunfire. This is what the war has created! The ironic title for this barren landscape just reminds people who were part of the War of what they were actually achieving. †¨ †¨ The connection between the WWI and art history can be possibly dated back to

The Problem Faced By The Student Run Clinic - 1451 Words

The problem faced by the student run clinic called Bhagat Puran Singh Health Initiative (BPSHI), which is a non-profit organization is to have an affordable yet reliable system that can further expand on the free health awareness provided. One such way that can further expand on the health assistance is the transition of older traditional paper medical record to an electronic record system (EMR). However, there are a number of sub-problems that needs to be addressed when implementing the transition, which are: a proper EMR application, work force, and analysis skills not limited to time and cost. In simpler words, the problem faced is mainly the lack of a proper way to implement EMR. There is privacy right over one’s health information; despite what form is used paper or electronic. Therefore, a crucial factor to consider while analyzing the problem is the requirement of keeping the medical information both private and protected. In order to follow HIPAA guidelines, proper t raining needs to be implemented before data entering the patient’s medical into the system (Rodriguuez, 2011). Additionally, another factor that could potentially cause hindrance in the transition process for medical records is: further sub-diving the workload needed to manually transfer the paper records into EMR such as data entering, compliance monitoring, and administrating. Lastly, implement the best application for EMR that is not only cost efficient but also user friendly as well. In order toShow MoreRelatedThe Dental Clinic At School Of Dental Medicine Within Salk Hall1464 Words   |  6 PagesThis semester, I was assigned to the dental clinic run by the University Of Pittsburgh School Of Dental Medicine within Salk Hall. This site is a very accessible resource that people in every different population can utilize for maintaining their dental healthcare. 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Kairos Free Essays

The Notion of Kairos While we in the present day are content with using the word â€Å"time†, the Early Greeks made the distinction between two very different notions of this concept. The first one, Chronos, refers to a linear and quantifiable time, whereas the second, Kairos, denotes the idea of â€Å"the right time† to take an action, or to give a speech on a particular topic for example. Comparing Kairos and Chronos raises the question of the role of Kairos in human agency. We will write a custom essay sample on Kairos or any similar topic only for you Order Now In many cases, the moment of the action appears to be more important than the action itself. In fact, Kairos is an opportunity for men to have agency in a world usually dictated by fate. In this way, Kairos restores freedom to human lives that would otherwise be predetermined. Finally, it is interesting to notice that there does not exist a modern English translation for Kairos, which seems to suggest that it is a concept that does not have a place in modern society and thus in our modern understanding of time. Chronos and Kairos oppose each other in many ways.. Whereas Chronos refers to sequential time, measurable and regular, Kairos denotes qualitative time, or a favorable moment. Moreover, unlike Chronos, Kairos is unpredictable and can only be ‘revealed’ thanks to the correct interpretation of external signs, hence the impression that it is situated outside of Chronos. The â€Å"opportune moments† Kairos provides are neither measurable nor predictable, and cannot be located on a clock or on any similar device. Thus, to a certain extent, Kairos seems to be a â€Å"timeless† time. The Hippocratic Corpus, a group of texts said to be written by Hippocrates, exemplifies the importance of Kairos to the ancient Greeks in everyday life. The author writes that the success of the medicine a doctor administers to a patient depends greatly on the time or moment that the medicine is given. While the success of the remedy used is also dependent on different characteristics of the patient’s body, it is the moment that the remedy is used that is the most important. Indeed, Kairos cannot be placed in a larger temporal framework because it does not relate to the notions of past and future. For this reason, Kairos can only exist in the present. This is why a physician does not try to redict how a disease will evolve, but instead attempts to predict in which Kairos, or â€Å"critical phase† he is in at the moment of his medical examination. For example, in the case of â€Å"an overpowering heaviness of the head†, â€Å"water, or at most [†¦] a pale-yellow wine† should be administered. While this quote may seem to describe the way doctors apply medicine today, it is in fact a description of a ver y different system. Rather than seeking a connection between the symptom and the medicine, ancient doctors felt there was a connection between the symptom and the moment of Kairos it exists in. Different symptoms indicated different moments of Kairos which then dictated how the patient ought to be treated. Furthermore, these moments of interpretation are deeply anchored in the present, as it is the only â€Å"time† (as opposed to past and future) in which action can be taken. This is to say that Kairos is the moment in which a man can escape his fate, which otherwise rules his life. Fate is always associated with Chronos time, which can be predicted and unavoidably evolves from past to future according to a predetermined development. In contrast, Kairos time allows for spontaneous action based on temporal opportunities. Since in Chronos time, the present is already determined by the past, there is never a true moment of freedom. Sophocles’ play Oedipus at Colonus presents an illustration of this predestination: â€Å"Thy tale of cruel suffering For which no cure was found, The fate that held thee bound. † Here the Chorus addresses Oedipus, clearly expressing the idea that his life, just as that of anybody else, is constrained by fate, which he cannot escape. Chronos is the father of all the Olympian Gods, represented as a wise old man, and known as â€Å"Father Time. † In contrast to this image of Chronos, Kairos is represented dancing, holding the scales of fate in his left hand; with his right hand, he is tipping the scale in one direction or the other. This clearly shows his ability to liberate moments from fate and his detachment from Chronos. Because of this, the moment of the action is often emphasized more than the action itself. This is evident in the Hippocratic Medical Corpus: â€Å"This is the time for administrating gruel that must be most carefully observed† – â€Å"Consider this time of great importance in all diseases† From this quote, it is clear that the most important factor in the administration of medicine is not the disease the patient has, but the moment the remedy will be given. This moment must occur at the right time, during the right phase of the illness, in order for the remedy to be successful. The same can be said about Pindar’s Pythian 4, an ode to the victor of the Pythian games. In Pythian 4, Pindar spends more time describing the process that led the heroes to go on an expedition in search for the golden fleece at the moment they did than he does describing their exploits, which are only summarized. This example is particularly interesting in that through those feats, Jason, the hero of the myth, and his companions will achieve kleos, and will thus transcend Chronos time. However, it is the fact that the expedition left at the right moment that seems important to Pindar, or at least more important than the exploits. In an example such as this one, Kairos does seem to be treated as the agent of the action, or at any rate, as responsible for its success. This gives Kairos an extremely important role, in rehabilitating man’s freedom. Indeed, without the existence of Kairos, human beings would be trapped in their fate without any power over their destiny. Kairos is an opportunity and a â€Å"critical moment†, but it is also the â€Å"due measure† that allow humans to influence on the course of their own existences. However, Kairos only allows men to take action; it does not take action for them. This is evident in the medical corpus: â€Å"[Physicians] generally make the change from fasting to gruel exactly at those times at which often it is profitable to exchange gruel for what is virtually fasting. † One can imagine that relying on such a method could have led to serious mistakes. The nature of Kairos is such that these mistake could easily have disastrous consequences, for which the physician, and not Kairos, would be responsible. Indeed, Kairos alone is not sufficient for a patient to heal, or for an action to be carried out with success. In order for an action to succeed the individual must act in the right moment but must also act correctly. In the medical corpus example, giving gruel could probably have been beneficial, but was not because it was given to the patient at the wrong phase of time. This also is why the medical corpus says medications listed can only be efficient in â€Å"the proper time of their use†. In this way, Kairos is a necessary condition, but is in no way sufficient on its own. The positive outcome of an action therefore does not only depend on Kairos, but on the correct interpretation of Kairos. Thus, a good physician is not one who knows all the different names of every disease, a good physician is one who above all else can read a patient’s body in order to recognize the phase of time the disease is in, and thus determine what should be done. This is why, according to a passage of the Hippocratic Corpus, every physician should learn â€Å"the changes of the seasons and the risings and settings of the phenomena† in order to â€Å"learn the times beforehand†, which will allow him to â€Å"succeed best in securing health, and will achieve the greatest triumphs in the practice of his art† Our modern concept of time leaves no place for Kairos. The word cannot be translated into modern English, and even the concept requires a fair amount of explanation, since it falls so outside of the realm of our understanding of both time and fate. The closest word to Kairos in the English language would most likely be the word, â€Å"opportunity† While â€Å"opportunity† conveys the way moments in Kairos function with humans agency, it does not fully convey the temporal dimension of Kairos. In modern day society, opportunities are not necessarily always dependent on small windows of time and are often not spontaneous. In this sense, it appears that we can only talk of an opportunity, but not of the moment in which that opportunity takes place. This is to say that the same way Kairos seems detached from Chronos, our opportunity is detached from time altogether. However, even today, moments of Kairos, though not intentionally, are often taken into consideration when a decision is being made about an action. For example, politicians often â€Å"read the signs† of the political environment or social atmosphere before making a speech on a particular topic. Similarly, humans use Kairos in everyday interactions as we constantly anticipate each other’s responses based on the moments we think each other are experiencing. Though Kairos seems unfamiliar and strange in modern society, it is not a concept we are altogether unfamiliar with. ——————————————– [ 1 ]. Hippocratic Corpus, Regimen in Acute Diseases p. 79 [ 2 ]. Sophocles, Oedipus At Colonus [ 3 ]. Hippocratic Corpus, Regimen in Acute Diseases p. 79 [ 4 ]. Hippocratic Diseases, Regimen at Acute diseases p. 97 [ 5 ]. Hippocratic Corpus, Regimen In Acute Diseases p. 119 How to cite Kairos, Papers

and the higher purpose of materials free essay sample

I prevent myself from having too much attachment to my room and its objects for several reasons. Love of material things clouds the human mind by making it unable to see the true nature of reality. It causes human suffering, prevents Nirvana, halts reaching Buddha hood, stalls becoming one with Tao, etc. This has been enforced by various text and speakers of Hinduism, Buddhism, as well as my own religion of Taoism. Despite this I’m no saint. I’m not like the main character from Janet Tashjian’s The Gospel According to Larry who only owns 75 items. To top that, I’m no where near Job of The Bible who gave up all his worldly possessions. I have things that I do care about, but only because of their utility in helping me develop as a person. They are contained within the growing haven I call my room. I have the most beautiful dream catcher within my dueling space. It’s hanging over the edge of my bed rather than the head, since that’s the only convenient place where I could put it (there happens to be a hook emerging in that part of ceiling and I have no other wall room). It was a gift my friend Ester gave me from Israel. I was having a series of horrific nightmares; we both thought that I was being plagued by demons. She believed this would be the best remedy. When I first hung it up, I instantly felt a change in my space’s atmosphere. It felt like there was an invisible old wise spirit connected to the catcher and he had now moved into my room. I liked this new notion of my own secret guru and protector. I sleep better now and I remind myself that there is positive energy surrounding me so I need not fear demons or dark entities. Then there’s my Good Charlotte aka G.C. poster of Benji and Joel Madden. Its on the wall right behind the dream catcher. Before I knew my heroes such as His Holiness the Dalai Lama, Buddha, and Lao-tzu; I looked up to the twin punk rockers. The Madden brothers are the ones that got me through junior high as a 7th grader. At the time I was deprived of punk culture and trapped between a world of Ganster wanna-bes and Ivy league wanna-bes and when peer pressure rolled around they gave me the strength to say: â€Å"That I dont ever wanna be like you/ I dont wanna do the things you do/ Im never gonna hear the words you say/ and I dont ever wanna/ I dont ever wanna be you/ dont wanna be just like you/ What Im saying is this is the anthem throw all your hands up/ you/ dont wanna be you† because I knew that â€Å"I could never live the way they want/ Im gonna get by and just do my time/ Out of step while they all get in line/ Im just a minor threat, so pay no mind.† G.C . was my window band to finding all of my punk rock music such as Sum 41 â€Å"I dont wanna waste my time /Become another casualty of society / Ill never fall in line/ Become another victim of your conformity And back down†¦Ã¢â‚¬ , Green Day â€Å"One nation underdog/ There of which I stand alone /A face in the crowd /Unsung against the mold /Without a doubt, singled out /The only way I know /I wanna be the minority†¦Ã¢â‚¬ and Simple Plan â€Å"Shut up shut up shut up don’t want to hear it/ Get out get out get out of my way/ Step off step off step off you’ll never stop me/ Nothing you say today is gonna bring me down. All of this music gave me the strength to remain the odd one out. I just enjoyed being myself not matter how many times I was told to change. I owe the preservation of my identity and sanity to Good Charlotte, especially Benji and Joel Madden. Even now when the pressure at Ward Melville gets intense I look up to these guys. I remind myself that I am living and setting my life up, to be exactly what I want it to be. I’m a punk at heart. I can still make that statement because of them. Then there is my black belt in my closet with my uniform and black belt certificate above my desk. What I had to endure to get that strip of cotton with that piece of paper was incredible. I still can’t believe that I actually surpassed my black belt test. But now that I have it, I know that no one can hurt me anymore. I knew that as I was being pushed past my physical, emotion, and psychological limits during my black belt test, that I was heading for a state of mind where all of the human parasites in my life would not longer be able to touch me and that could never be taken away from me. This might be a hard thing to understand unless an individual goes through it themselves, but a black belt really does change your life. For the first time in my life I had honor because I passed that test. I finally understood what honor really meant and why the Japanese had honored it so much, it’s a powerful wonderful thing to have. I have fewer issues with my peers now because o f my rank as well; everyone seems to know even though I only told a few people about it. Passing that exam and receiving the fruit of my labor was an important pinnacle in my life and when I enter my room the first thing I do is look at those two items and think of how far I’ve come, where I am now and how much farther I can go as a martial artist and as a person. I believe that the relationship that I have with my room and the objects it contains is appropriate. The collective and its keeper all represent the struggles I’ve been through and who I am today because of my triumph over them. But as a wise teacher once told me â€Å"If your room fulfills its purpose, it was meant to be temporary. You will one day go beyond it to another place.† I apply this concept to my possessions as well. In life I will continue to grow and reach beyond. When I leave my mortal state, I will be stripped of all my possessions and be left with the inner person I have become.